Author: * Nikolaos Cleomenes -
3 Posts
on this thread out of
545 Posts
sitewide.
Date: Aug 8, 2003 - 04:22
One can be
quite certain; the school introduced by Iamblichus can be a magical one.
Information concerning the lives of the Neo-Platonic philosophers as holy men
is the Lives of Philosophers and of Sophists (Bioi filosofwn kai swfistwn) by Eunapion (Eunapiou). The writer immensely charmed by
the idea of the holy men, introduced the lives of the Neo-Platonic philosophers
as link identities with the Pythagorean type of conjurer or shaman. Iamblichus
was considered as the most impressive holy man.
He was not only theoretical thinker and teacher but also a man with
supernatural abilities, medium’s powers, a conjurer, in short a holy man. From
the times of Plotinus and Porphiry the philosophical teaching and way of life
was linked with the religious manner, but the life of Iamblichus gave a greater
appearance and importance to the religious matters. Thus in comparison with
Plotinus, Porphiry, who named philosophers, Iamblichus and the followers of
Syrianus and of Proclus, named ieratikoi.
One example
of his “powers” was the capability to understand the false will and thought of
a man, the actions of a true holy man fro the one of a magician. It was, they
said, an Egyptian who supposedly called for appearance God Apollo. In the reality
the Egyptian did not call the God but an antiqeo meaning the one apposite of god
(anti-god), a lowest level evil daemon. As Iamblichus stated the evil man can
only witness, instead of the true gods, evil earthly daemons, “daimonas ponhrous … ous dh kai kalousin antiqeous”.
The importance of that statement is its relation with the Magical Papyri. In
the Magical Papyri is also well proved the use, call of this kind and daemons.
For example: “Pemyon moi ton alhqinon Asklhpion dica tinos antiqeou planodaimonos”.
The truth is that we do not have any further information for his relation with
magic or miracles. It is true that the “pagan” holy men did not advertise their
holy actions in contrast of the Christians.
So what is
his relation with magic concerning the above fact? How can we link philosophy
and magic?
Yours,
Nikolaos
Cleomenes
|