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Yucay's District of
Qosqo
Chief: avatar.gif * Apo Mayta Huacac   
The highland region in which the city of Qosqo resides is a mesh of Andean mountain chains, plateaus and numerous valleys and canyons carved by the swift rivers powered by the mountain streams. Among this geographic conglomerate is Qosqo, the ancient cradle of Incan civilization.


Qosqo Rising
Evidence of human activity in the Qosqo (Qusqu, Cusco, Cuzco) region dates as far back as the 6th century BCE, but it was not until four thousand years later in 1000 BCE that a permanent settlement began in the city's modern urban center. This nearly three thousand years of inhabitance makes Qosqo among the oldest continuously inhabited cities in the entire Americas, north or south. The tribes which resided here during those early periods have been labeled the Markavalli or the Chanapata, with later groups arising known as the Alcavisas, the Wallas, and the Sawasirasthe.


Incan road, circa 1400 CE
Conquest by the Huari (Wari) empire began in 750 CE and resulted in the first imperial domination of the region. Under these northern occupiers, the Incans, known as the Quechuans for their Quechua language, acquired new knowledge of terrace-building techniques and were included into the vast Huari road system. Such roads would later be expanded by the Incans such that Incan roads were similar in both extent and importance to those in ancient Rome. The original settlement at Qosqo remained inhabited while the Huari establihed their own city nearby, named Pikillaqta. Of equal importance were advances in construction technology through the application of Huari methods. The Incans acquired the skills which would enable to build the stunning and mammoth structures which remain to this day. Yet it was the decline of the Huari, at or before 1200, which permitted Qosqo the freedom to expand into the region's dominant city-state.

Navel of the World
The emergence of Qosqo's power following the the Huari disintegration was a result of the Quechuans' success at forging strong economic, political, and cultural bonds with the populace in neighboring territories. Such centralization of influence enabled the city-state to acquire a regional kingdom, governed by the Sapa Inca, the Quechuan ruler. From this title derived the term by which the Quechua would become best known, the Incans.

An assault by the neighboring Chanca tribe prompted the emergence of the conquering ninth Sapa Inca, Pachacuti. Raising an army and steathly expanding Incan alliances, Pachacuti led the kingdom to victory over the Chanca, and thereafter undertook a series of ambitious campaigns to spread the Incan boundaries.


Coricancha temple remnants beneath
the Church of Santo Domingo
Under this enlightened ruler Tawantinsuyu, the Incan empire, was created. It was divided into four provinces (suyus) which are today recognized as encompassing, respectively, the northern, the eastern, the southern and the western portions of the empire beyond Qosqo. From these provinces came the imperial name of Tawantinsuyu: the land of the four regions. The Incans invested heavily in constructing numerous roads to traverse and connect this new and vast domain. Each road ultimately led to Qosqo, which the Incans began to call "the navel of the world."

Spiritually, the Incans considered Qosqo to be the center of all human existence. In Quechua, Qosqo is equivalent to the "vital center" or the "origin of energy". Those who lived in the city believed they lived upon sacred ground, the result a legend that Qosqo had been settled by the descendants of the Incan dieties. Enclosing both the city and the surrounding valley are twelve "guardian" mountains representing the apos (apus), or "earthly divine spirits", who protected the living beings below. Thus Qosqo was a pilgrimage destination commanding great reverence as the Incan sought to experience the enegry which was attributed to the capital city.

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In addition to his lofty distinction as the architect of Tawantinsuyu, Pachacuti also sought a massive reorganization of Qosqo early into his reign. Architects employed by the Sapa Inca were desirous that the capital should mimic a puma. This feat was archieved through the help of astrology and a reliance on natural landmarks. The feline's head was designated to be Huanakauri, a prominent area north of the city. Atop the hill is found the Sacsayhuaman complex, a combination of fortress, sun temple, observatory and ceremonial complex. Today, as in antiquity, the festival of Inti Raymi is held each June at Sacsayhuaman.

Qosqo from Huanakauri
Beyond Huanakauri, the city spreads outward across the valley floor. Beneath Huanakauri is found the sector known as Hanan Qosqo (Upper Qosqo) and after that is, Hurin Qosqo (Lower Qosqo). These two districts give their names to the two dynasties of the Sapa Incas. The Hurin dynasty ruled from 1200 to 1320, and its rulers preferred to hold reside in this district. After 1350, the Hanan dynasty began with the Sapa Inca residing in that district. A number of smaller quarters comprised the city, some of which are listed as follows: Kantupata (flower district), Pumakurko (puma's spinal column), T'oqokachi (hollow salt), Munay Senqa (pretty nose), Rimaq Panpa (speaking plaza), Pumaqchupan (puma's tail), K'ayao Cachi (salt formation), Ch'akill Chaka, Piqchu (summit), K'illipata (kestrel district), Karmenqa, and Wakapunku (temple doorway).

The Puma's belly was located at Huacaypata, a ceremonial plaza considered to be the center of Tawantinsuyu. Incans referred to the place by two names, Wakaypata (weeping sector) or Kusipata (cheer sector), into which the plaza was divided. In the middle stood the Usnu, a platform from which the Sapa Inca and other officials addressed the congregation.

A street running through both Hanan and Hurin Qosqos which remains to this day known as Pumakurko represents the puma's back. This thoroughfare continued until Pumaqchupan, the quarter where the Saphi and Tullumayo rivers converged and formed the animal's tail.

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Things to Do
  • Want to set up home here? Purchase property and move into Qosqo.
  • New resident? Introduce yourself to Qosqo at the Welcome to Qosqo! thread.
Places to Be
  • Inti Raymi, the Sun Festival, held each June to welcome in the New Year.
    2007 | 2006

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Resources:
Credits:
Builder Built by Apo Mayta Huacac


The Articles of Qosqo:
Sort by: Featured Date | Date | Title
Articles Central - Inti Raymi 2007-2008 Dec 4, 2008
THE FOOD AND DRINK OF INTI RAIMI Dec 4, 2008
Quechua - Language 'n Knots Dec 4, 2008
Chakana: Inca Cross Dec 4, 2008
Festivals of the Inca Dec 4, 2008
Inti Raymi Dec 4, 2008
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