Normally such routine ruled the events of the Agora, but one
day in 513 BC, when Athens was ruled by the benevolent tyrant
Hippias, sexual jealousy, personal affront, and political conspiracy
led to an event that Athenians believed to be a turning point in
their history. Harmodios was a very handsome young man loved
(erômenos - 'recipient of love') by an older man (erastês 'lover')
named Aristogeiton. Trouble arose when Hipparchos, the brother of
the tyrant Hippias, made sexual advances to Harmodios, who spurned
them. Aristogeiton, overcome with jealousy and rage, decided to
overthrow the tyranny. Meanwhile, Hipparchos, rejected a second time
by Harmodios, decided on revenge. He invited Harmodios’ little
sister to carry a basket in a religious procession (a great honor)
and then claimed that he had never invited her at all because she
was unworthy.
Aristogeiton, supported by Harmodios and other
haters of the tyranny, decided to assassinate Hippias on the very
special day of the great Panathenaic procession. But before they
could put their scheme into action something happened to disrupt
their plan. When they saw one of their fellow conspirators talking
to Hippias outside the city in the Potters’ Quarter (Kerameikos, cf.
‘ceramic’), Aristogeiton and Harmodios thought that their plan had
been revealed to Hippias. Thus they ran into the city into the Agora
and killed Hippias’ brother Hipparchos near a sanctuary called the
Leokoreion (Thuc. 1.20.2).
Both lovers were killed by Hippias’ guards (Thuc.
6.54.1 – 6.57.4). Aristogeiton and Harmodios immediately became
legendary heroes and were honored as tyrannicides because many
Athenians believed (wrongly) that Hipparchos was tyrant at the time
of the assassination (Thuc. 1.20.2). Herodotus points out that that
the assassination did not end the tyranny (which lasted for 3 more
years) and all it accomplished was to make Hippias and his other
brothers angry (6.123.2). Thucydides says that, as a result of the
assassination, Hippias became paranoiac and put many citizens to
death (6.59.2). In any case, statues of Aristogeiton and Harmodios
were set up in the Agora, the originals of which were carried off by
the Persians in 480 BC and were replaced soon after. The descendants
of Harmodios and Aristogeiton received the distinction of dining at
the state’s expense in the Prytaneion, one of the greatest honors
the state gave to its citizens.
~Article courtesy of: Historywalker
-by Phryne Ictinus